The proto-state of Palestine, held together by a coalition that is ambiguous at best toward peace with their neighbor Israel, has made her bid for UN recognition. The process is a bit akin to Roman Catholic sainthood, except that the Vatican has a more objective process. The USA is obligated to veto such a move, even though President Obama has staked his world reputation and his Nobel Prize for hope on a resolution to current the impasse in the Middle East.
A cursory review of news outlets blames Israel's refusal to halt new settlement construction for the breakdown in negotiations a year ago. While there is some merit in this, such a facile explanation betrays ignorance of the real issues underlying the current conflict. There is much myth masquerading as truth about The Arab-Israeli conflict. Sorting fact from legend - even for historical events less than a century old - requires intellectual integrity and patience, two virtues lacking in our instant-information-and-analysis Internet Age.
Myth: Israel's oppression of the Palestinians is the reason for the "cycle of violence."
Fact: Israel is not blameless in this conflict; however, she has come to the table again and again, signed peace accords (Campd David, 1978; Oslo, 1993; others in 2000) and watched jihadist radicals subvert the process.
Myth: Palestinian national identity and historic claims to the land are equal to Jewish aspirations.
Fact: Palestinian "national identity" is a recent construct, though many families and villages have deep roots in the land. Jewish connections are unbroken for nearly 3000 years.
Special fact: the tragedies of war in 1948 created a refugee disaster still festering, with the descendants of 400,000+ Arab refugees living in squalor and exile.
Myth: The 1947 UN Resolution establishing a Jewish State place forced the displacement of over 700,000 Palestinians and gave control of a large piece of territory to a minority group.
Fact: The UN Partition Plan gave the Jewish population of Palestine a small portion of land in which the Jews were a majority. The plan also called for both Transjordan (the first Palestinian state)and Israel to respect minority civil, property and religious rights.
Myth: Jewish terrorism was equal to Arab terrorism and the Jews massacred civilians and destroyed Arab villages on a large scale in 1948 and 1967. "Remember Deir Yassin" became an Arab war-cry.
Fact: The unauthorized work of the Irgun did result in scores of Arab and British casualties. The legitimate Israeli authorities punished such acts when possible. The exigencies of war did cause up to 400,000 Arabs to leave their homes; however, nearly 200,000 remained and many of them and their descendants have become Israeli citizens. The Mufti of Jerusalem went well-beyond any Zionist rhetoric when he stated unilaterally, "Kill all the Jews!" Egypt's ruler in the 1967 conflict, General Nasser, made it clear that his goal was the destruction of Israel. By the way, more than 600,000 Jews were forced to leave Arab homelands as a result of the 1948 conflict.
Myth: Israel started the conflicts in 1948 and 1967.
Fact: There was low-level fighting in 1947-1948 as both sides positioned themselves before the departure of the British military. The British equipped the Arabs, gave no help to the new State of Israel and washed their hands of any responsibility. The 1967 war was preceded by scores of Arab missile and guerrilla attacks, the closing of borders and waterways and the movement of Arab armies on all sides of Israel. The Israeli "pre-emptive strike" was a brilliant response to the violence and brought a rapid victory. It also cemented Israel's nationhood and wounded the pride of the nations around Israel.
Myth: Israel is a Western imposition arising our of Holocaust guilt.
Fact: The Holocaust DID accelerate world sympathy and UN action toward the new state. The problem with this line of reasoning is that many of its adherents are either Holocaust deniers or exaggerators of Israel's "apartheid" policies.
Special fact: Current PA leader Abbas remains a Holocaust denier and refuses to acknowledge Israel's right to exist in peace next to a new (and second) Palestinian state.
Myth: Israel does not want an independent Palestine as a neighbor.
Fact: Israel has repeatedly negotiated toward a "two-state" solution - Camp David and Oslo both point the way. She has given up much land for peace and will even negotiate settlements in the West Bank - IF her neighbors will fully recognize her legitimacy, renounce terrorism and produce maps for their schools that include her name! Prime Minister Netanyahu reiterated this time and again recently and even suggested another settlement freeze in exchange for direct, good-faith negotiations.
Israel is not perfect. She has
* Caused the displacement of many Arabs
* Invaded Lebanon and allowed her "allies" to wreak havoc among refugee camps.
* Erected a border fence that will make peaceful travel between two states difficult.
* Refused to look at creative solutions for Jerusalem - perhaps a shared capital of both nations?
But current Palestinian leaders have not
* Renounced terrorism - especially the killing of innocents.
* Recognized Israel's right to exist peacefully and in perpetuity.
* Demonstrated any ability to treat minority populations with equity.
* Realized that their (exaggerated number of) descendants of the 1948 refugees cannot be allowed to settle within the political boundaries of Israel. Many could, however, help a new Palestine flourish.
Israel remains the only pluralistic democracy in a region of extremism and intolerance. If the USA was not so dependent of Arab oil, we would have helped popular secular movements topple several regimes long ago. Even this year's "Arab Spring" is shrouded in mythology as the Islamicist Muslim Brotherhood takes control in multiple locales. The vandalizing of the Israeli Embassy in Cairo is a sign of what awaits these "revolutions" that are the darlings of the anti-Israeli Left in Europe and the USA. It is an insult to all decency to allow the Iranian leader on US soil. The greater tragedy is that thousands of unthinking students and chattering class members parrot his calls to destroy Israel. Ignored in all of this are the arrests of dissidents in Egypt, the "ethnic cleansing" of Blacks in Libya and the non-existence of anything resembling pluralism in the nations surrounding Israel.
The Palestinians deserve better leaders who want to live in peace and create a thriving region in partnership with Israel. When Israel left Gaza to the PA, the result was destruction and more violence. Hundreds of intact businesses were destroyed for no reason. Infrastructure was sabotaged. All this in the name of jihad.
Peace is possible, with direct negotiations and honest US leadership. But first we must know the facts and reject the myths.
Friday, September 23, 2011
Monday, September 12, 2011
9-11, Islam, Christianity and America
At the request of friends, I am transcribing some thoughts from another work to this online forum. I am concerned that we approach future relationships between Christians and Muslims and Americans and Muslims (they are different, with America's diversity and our Constitutional guarantees of liberty of conscience and religion) with thoughtfulness. Not all readers share my religious convictions; however, I will not veil them nor impose them. It is my deep desire to see all humankind freely and joyfully discover the love, grace and liberty found in Jesus Christ. I make it my life aim to persuade women and men to believe in the Cross and Resurrection of Jesus and find salvation through his suffering and victory over death. I believe that the principles and values of the Bible are the finest guide to human attitudes and actions. I also reject all notions of coercive totalitarianism, or an imposed theocracy this side of eternity. This said, I also affirm that it is the duty of Christians to bring redemptive insight to all human situations, from business ethics and property rights to the dignity of all persons from conception to coronation. An honest look at the world compels even skeptics to admit that the freest lands around the globe are those touched by Judeo-Christian values.
Here is the essay:
A Word on then 10th Anniversary of 9-11
As a Christian leader and historian, I am called upon to comment on the threat of radical Islam to America, Europe and other parts of the world. The anniversary of this tragic day is a moment to pause and pray, to reflect and respond to the love of God and the challenges we face. There are three facets of our response to those who wish to destroy our way of life and enslave (they would say, "liberate") the world under a universal caliphate.
The first facet of response is spiritual. As a follower of Christ, I am enjoined to bless those who curse me, pray for those who persecute me and look for ways to serve even those who wish me ill. The most important response to the threat of radical Islam must be a deep spiritual awakening that leads to intimacy with God, integrity in life and positive impact in the world. For Muslims around the world (and perhaps across the street), the terms, "Christian", "Western" and "moral decadence" are all part of the same corrupt culture they want to transform. If we are honest, we must concede that we have abused our liberties and transgressed the commands of a holy God. Authentic repentance and a renewed desire to honor God and serve others is the greatest antidote to the virus of intolerant theocracy.
The second facet is a reaffirmation that the liberties, principles and virtues undergirding the U.S. Constitution have produced the freest societies and the greatest social progress in human history. Radical Sharia law is not just a few folks wanting to practice their religion. Roman Catholics (think charities, churches and parochial schools), Orthodox Jews, Amish communities and other groups have found ways to maintain their distinctions without hastening the demise of a nation and civilization suffused with Judeo-Christian principles. We must never allow two legal systems to coexist and let any group be above the law. Islamic radicalism suppresses women, creates class distinctions among differing religions and, in some cases, rejects all the intellectual and social progress of the last 500 years (think Taliban).
The third facet: Let's make friends with our Muslim neighbors, work together to make our neighborhoods beautiful places for families and call upon all people of goodwill to resist the totalitarian claims of Taliban, Wahhabi and other radical strains that pervert piety. There are millions of Muslims who want to live in a pluralistic world, practice their faith and make a better future for their children. When they discover that we want to life peacefully with (not under or over) them and help them reject the intolerance and violence of some of their co-religionists, the possibilities for real peace increase exponentially. There are reform-minded groups hoping to create a pluralistic Islam. They are few in number, but they deserve our respect.
Moral courage, relational outreach and spiritual awakening compel us to pray for millions to find the joy and peace that Jesus Christ offers. The Gospel is not a coercive religion - it is a relationship with the Lord Jesus Christ that liberates all to discover God's love and their personal destiny.
We are 13 months away from the most important presidential election in my lifetime. In my next essay I will propose some key principles for progress as I refuse to give in to fatalism and national self-destruction.
Here is the essay:
A Word on then 10th Anniversary of 9-11
As a Christian leader and historian, I am called upon to comment on the threat of radical Islam to America, Europe and other parts of the world. The anniversary of this tragic day is a moment to pause and pray, to reflect and respond to the love of God and the challenges we face. There are three facets of our response to those who wish to destroy our way of life and enslave (they would say, "liberate") the world under a universal caliphate.
The first facet of response is spiritual. As a follower of Christ, I am enjoined to bless those who curse me, pray for those who persecute me and look for ways to serve even those who wish me ill. The most important response to the threat of radical Islam must be a deep spiritual awakening that leads to intimacy with God, integrity in life and positive impact in the world. For Muslims around the world (and perhaps across the street), the terms, "Christian", "Western" and "moral decadence" are all part of the same corrupt culture they want to transform. If we are honest, we must concede that we have abused our liberties and transgressed the commands of a holy God. Authentic repentance and a renewed desire to honor God and serve others is the greatest antidote to the virus of intolerant theocracy.
The second facet is a reaffirmation that the liberties, principles and virtues undergirding the U.S. Constitution have produced the freest societies and the greatest social progress in human history. Radical Sharia law is not just a few folks wanting to practice their religion. Roman Catholics (think charities, churches and parochial schools), Orthodox Jews, Amish communities and other groups have found ways to maintain their distinctions without hastening the demise of a nation and civilization suffused with Judeo-Christian principles. We must never allow two legal systems to coexist and let any group be above the law. Islamic radicalism suppresses women, creates class distinctions among differing religions and, in some cases, rejects all the intellectual and social progress of the last 500 years (think Taliban).
The third facet: Let's make friends with our Muslim neighbors, work together to make our neighborhoods beautiful places for families and call upon all people of goodwill to resist the totalitarian claims of Taliban, Wahhabi and other radical strains that pervert piety. There are millions of Muslims who want to live in a pluralistic world, practice their faith and make a better future for their children. When they discover that we want to life peacefully with (not under or over) them and help them reject the intolerance and violence of some of their co-religionists, the possibilities for real peace increase exponentially. There are reform-minded groups hoping to create a pluralistic Islam. They are few in number, but they deserve our respect.
Moral courage, relational outreach and spiritual awakening compel us to pray for millions to find the joy and peace that Jesus Christ offers. The Gospel is not a coercive religion - it is a relationship with the Lord Jesus Christ that liberates all to discover God's love and their personal destiny.
We are 13 months away from the most important presidential election in my lifetime. In my next essay I will propose some key principles for progress as I refuse to give in to fatalism and national self-destruction.
Sunday, September 11, 2011
Ten Years After
As we pause and remember the events and victims of 9-11-2001, we have an opportunity to recapture some of the courage and unity that marked the labors of our first responders and the spontaneous expressions of the American people. This unprecedented tragedy opened a new chapter of global warfare, awakening America and the West to the pervasive threat of radical Islam.
We need to celebrate our relative safety and express our gratitude to the men and women in our law enforcement, intelligence and military forces who work tirelessly to keep us secure.
We also need to reflect deeply on the current contradictions in our policies, with thousands of soldiers at risk, a political class afraid to confront intolerant Islam and economic policies undermining our strength to resist evil.
Even more than policy reflections, we need to respond to this moment with deep moral and spiritual change. Our greatest defense against terror is Divine love demonstrated in compassion, integrity and a resolve to honor past heroes with our own courage born of profound encounters with God and engaging service on behalf of others.
Our enemies call us decadent. We will respond with decency.
Our adversaries hate freedom and liberty. We will reaffirm that we want for all others the rights we desire for ourselves. We are willing to live with our deepest differences.
Radical Islam treasures a coercive, universal caliphate. We will value diversity and never capitulate to totalitarians.
Those who hate us also envy our prosperity and resent our influence. Our posture must be humble, generous and persuasive, allowing our reverence for God, respect for all people and resolute defence of freedom to lead us forward.
Let's rid ourselves of fear and choose faith. Let's forget being "politically correct" and choose moral clarity. Let's love our Muslim neighbors, but not be naive about religious perversions that sanction violence. Let's commemorate this moment with prayer, hugs for family and friends and choosing life every moment.
We need to celebrate our relative safety and express our gratitude to the men and women in our law enforcement, intelligence and military forces who work tirelessly to keep us secure.
We also need to reflect deeply on the current contradictions in our policies, with thousands of soldiers at risk, a political class afraid to confront intolerant Islam and economic policies undermining our strength to resist evil.
Even more than policy reflections, we need to respond to this moment with deep moral and spiritual change. Our greatest defense against terror is Divine love demonstrated in compassion, integrity and a resolve to honor past heroes with our own courage born of profound encounters with God and engaging service on behalf of others.
Our enemies call us decadent. We will respond with decency.
Our adversaries hate freedom and liberty. We will reaffirm that we want for all others the rights we desire for ourselves. We are willing to live with our deepest differences.
Radical Islam treasures a coercive, universal caliphate. We will value diversity and never capitulate to totalitarians.
Those who hate us also envy our prosperity and resent our influence. Our posture must be humble, generous and persuasive, allowing our reverence for God, respect for all people and resolute defence of freedom to lead us forward.
Let's rid ourselves of fear and choose faith. Let's forget being "politically correct" and choose moral clarity. Let's love our Muslim neighbors, but not be naive about religious perversions that sanction violence. Let's commemorate this moment with prayer, hugs for family and friends and choosing life every moment.
Subscribe to:
Posts (Atom)
